Scribes often learned Latin through the copious copying of Terence's texts. Priests and nuns often learned to speak Latin through re-enactment of Terence's plays.
Scribes often learned Latin through the copious copying of Terence's texts. Priests and nuns often learned to speak Latin through re-enactment of Terence's plays.
Scribes often learned Latin through the copious copying of Terence's texts. Priests and nuns often learned to speak Latin through re-enactment of Terence's plays.
This book provides the enormously valuable service of digesting a wide variety of scholarship--from theology to neuroscience--and presenting all sides fairly and accurately.
Designed as an introduction for history of communication classes, the text examines the past, attempting to identify the key dynamics of change in these human, technical, semiotic, social, political, economic, and cultural structures, in ...
New to this edition is a fascinating investigation of Inca notions of life and death, space-time, causality, philosophy, knowledge, and human relations with non-human beings of the landscape.
Scribes often learned Latin through the copious copying of Terence's texts. Priests and nuns often learned to speak Latin through re-enactment of Terence's plays.